There are good reasons for this. David, like the prophet Jeremiah (Jer. Therefore, give their children over to famine, and deliver them up to the power of the sword; and let their wives become childless and widowed. Matthew 25:41 âThen he will say to those on his â¦ In verses 14-20 David continues to seek the punishment of his foes, but his petition is based upon a slightly different argument. Whoever rejects belief in Christ will someday be rejected by God because they have rejected the only way that they must be saved (Acts 4:12). I think we have become entangled in a satanic conspiracy. Matthew 25 has a lot about the judgment of God but it also shows those who are His own. First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, Hebrews 7:25. Some psalms are soothing, such as Psalm 23. It is true, I suspect, that Perowne is correct when he writes, “In the awfulness of its anathemas, the Psalm  surpasses everything of the kind in the Old Testament.”196 Because of its fierceness, some scholars such as Kittel have gone so far as to speak of this psalm as containing “… utterly repulsive maledictions inspired by the wildest form of vengeance, which make this one of the most questionable hymns of cursing.”197 Kittel therefore ascribes all of the psalm to “carnal passion that is utterly inexcusable.”198. Psalm 109 is very troubling to most because it is perhaps the strongest imprecatory183 psalm in the psalter. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 185 Bernhard W. Anderson, Out of the Depths: The Psalms Speak for Us Today (Philadelphia: The Westminster Press, 1974), pp. 1:8-9). Also, send me the Evangelical Newsletter. Jack Wellman is Pastor of the Mulvane Brethren Church in Mulvane Kansas. (3) The words of this psalm are not a wish, but a prophecy. 6:9-10). Discover the top Bible verses about Government from the Old and New Testaments. for the sudden transition lv. They breathe the spirit of simple faith and childlike trust, which throws itself unreservedly on God. (2) Those against whom imprecations are effective are those who are truly wicked, those who are not just our enemies, but God’s enemies. Verses 6-13 concentrate on the consequences for sin which are sought both for the man and his family. 24 My knees are weak from fasting; And my flesh has grown lean, without fatness. 11:22). 16). Also, send me the Evangelical Newsletter and special offers. A final reason is given for God’s intervening on David’s behalf. vv. Romans 12:12. Many of the Psalms reflect this aspect of God’s compassion for the “afflicted and needy” (v. 22), and appeal is often made to God based upon His concern for those in such straits: When they are diminished and bowed down through oppression, misery, and sorrow, He pours contempt upon princes, and makes them wander in a pathless waste. Verses 1-5 are crucial, not only to this psalm, but to our understanding of imprecation. Bible verses related to Punishment from the King James Version (KJV) by Relevance - Sort By Book Order Colossians 3:25 - But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. He will not let anyone go unpunished if they don’t repent, however, the righteous have had God’s wrath already placed on Christ on their behalf so that they won’t have to face it. Ps. 192 After surveying the possibilities for identifying the “enemies” referred to in the imprecatory psalms, Anderson has some excellent concluding remarks: “None of these interpretations is completely satisfactory. All over the web you see people writing blasphemous things about Christ and when the time comes theyâre going to wish they had a time machine. They have surrounded the psalmist with “words” (v. 3) and have “accused” him of wrongdoing (v. 4). Bible verses about exposing evil It absolutely saddens and disgusts me by the amount of fake Christians in Christianity. In response to the rebellion of Korah, God destroyed Korah, Dathan and Abiram, along with their wives, their children, their cattle, and their possessions (Num. 27, 31-33). We will strive to understand the purpose of such prayers, and the principles which underly them, that apply equally to the saints today. The psalmist who prayed for God’s justice for his enemies also petitioned God for His mercy and lovingkindness. 21 But Thou, O GOD, the Lord, deal kindly with me for Thy name’s sake; Because Thy lovingkindness is good, deliver me; 22 For I am afflicted and needy, And my heart is wounded within me. When David asks God to deal kindly with him for His name’s sake (v. 21), he means that since God is full of lovingkindness He can be called upon to be true to His character in showing mercy and kindness to His children. 5:9). 18:19-23; cf. They therefore deserve God’s retributive judgment. Fear Him who can destroy both body and soul or fear God’s ultimate judgment that will surely come someday to all who refuse to believe (Rev 21:8). David’s imprecation is certainly fierce and forthright, but I believe that it is not excessive. The death of David’s foe would make his wife a widow and his children orphans (v. 9). Can you imagine coming together to worship and singing a psalm like Psalm 109? In a way He is unjust because on earth He doesnât treat us as our sins deserve. This is expressed in a variety of poetic terms. The accusers will finally be silenced when God reveals Himself as David’s defender. The wicked whom David wishes to see punished are those who have shown no mercy to others, but have instead persecuted the afflicted and needy man, even putting him to death (v. 16). How blessed will be the one who seizes and dashes your little ones against the rock (Ps. What God taught in principle, He also practiced. O God of my praise, Do not be silent! Should good be repaid with evil? Why is hell a place where people go? Peter pronounced sentence on Ananias and Sapphira (Acts 5:1-11). Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. Let those who oppress those under them taste what it is like to have an evil man over them. Matt. In Psalm 137 we find a cry of vengeance against the Babylonians: Remember, O Lord, against the sons of Edom the day of Jerusalem, who said, “Raze it, raze it, to its very foundation.” O daughter of Babylon, you devastated one, how blessed will be the one who repays you with the recompense with which you have repaid us. When he had the chance to kill Saul, he cut off a piece of his robe instead (1 Sam. But the transgressors shall be destroyed together; the future of the wicked shall be cut off. 1. To be hard on sin is to hinder its growth, not only in the lives of others but in our own as well. Let me tell you that if we had the courage and the conviction to pray as David did, we would be very ill at ease in regard to our own sins. 3:8-10), so the very severity with which the psalmist spoke may have shocked some of the wicked into facing the seriousness of their sin and turning them to repentance. When they were afflicted, he fasted and prayed for them (vv. 1:20) as he did the man living with his father’s wife (1 Cor. Who is wise? But He sets the needy securely on high away from affliction, and makes his families like a flock. Bible verses in Proverbs 10:12 say that love covers all sins. (Jer. 186 In Psalm 35 David illustrates the wickedness of his enemies by contrasting his mercy with their cruelty. 25-26. Also in the Law of Moses God warned that certain sins would bring consequences on the families of the sinner: “You shall not afflict any widow or orphan. 69:27-28). 389-390. Christianity is meekness, gentleness, peace. 12:19; Deut. (NASB). 16). 137:7-9). 34:6; Num. In how many respects have the harsher outlines of the legal economy been softened down by “the mind that was in Christ Jesus.” … As in the Sermon on the Mount He substitutes the moral principle for the legal enactment, so here He substitutes the spirit of gentleness, meekness, endurance of wrongs, for the spirit of fiery though righteous indignation. We want to think that God hates the sin, but He loves the sinner. Since God is the “God of David’s praise” (v. 1), He knows that the punishment of David’s enemies and the rescue of the psalmist will result in praise. Justice was based on the principle of “an eye for an eye, and a tooth for a tooth” (Exod. Secondly, God’s lovingkindness causes Him to be especially touched by the pitiable condition of those who trust in Him and are afflicted. 18-20; 763-765; J. (verses 2, 9-10, 13, 20, 28, 35-36, 38) We can know for a certainty that the unrighteous will get what is coming to them. Why then are we so uneasy about them? Paul delivered Hymenaeus and Alexander over to Satan (1 Tim. 1 Timothy 2:1. Short answer: The Bible not only supports the death penalty 100%, it also suggests that a government that does NOT execute criminals is a wicked government that is failing to do its job! 31 For He stands at the right hand of the needy, To save him from those who judge his soul. If Saul were the enemy in mind, the punishment would simply be to receive in return what he had meted out to David. The God who is the object of his praise (v. 1; cf. This freed David from personal vengeance, enabling him to “love his enemies” (cf. The Jewish religious system had set aside this law, replacing the truth with their own traditions. Saul deserved everything for which David prayed. The prophet Jeremiah spoke stinging words of imprecation which parallel the prayers of David and others in the psalms: Do give heed to me, O Lord, and listen to what my opponents are saying! In fact, we have developed very subtle and spiritual-sounding means of committing the sin of character assassination. Prayers of imprecation for the destruction of the wicked are to be found throughout the entire Word of God. Perowne, II, pp. Bible verses about fairness. 187 In the introduction to his commentary on the Psalms, Kirkpatrick addresses the subject of the innocence of the psalmists: “Some of these utterances are no more than asseverations that the speaker is innocent of particular crimes laid to his charge by his enemies (vii. Suppose for a moment that Saul might have been the subject of Psalm 109. 26ff. 5:38-42). The solution was not to separate the sin and the sinner, but to commit both to God. (7) It is perhaps incorrect to refer to any psalm as an “imprecatory psalm” for the simple reason that while imprecation is a part of the psalm, it is not the whole of it. 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